Merton's description of the rain is as good as about any nature writer's, but he puts a slight twist on his experience by interpreting the sound of the rain as being like speech: "It fills the woods with an immense and confused sound. It covers the flat roof of the cabin and its porch with insistent and controlled rhythms." The heart of the significance of rain, as Merton understands it, is that rain is a gift, in contrast to a human society that has become increasingly commercialized. Merton makes that point in the opening words of his essay: "Let me say this before rain becomes a utility that they can plan and distribute for money. By 'they' I mean the people who cannot understand that rain is a festival, who do not appreciate its gratuity, who think that what has no price has no value...."
A "gratuity." A gift. To use a theological word, grace.
Many years ago, I noticed how in the U.S., weathermen on TV almost invariably described predicted sunny weather as "good" and predicted rainy weather as "bad." What a narrow, city-centered viewpoint, I realized -- one that thought of rain mostly in terms of the inconvenience of driving on wet city streets. Or temporarily avoiding them until the rain subsides. (Only when droughts have been occurring in some areas do we have weathermen looking forward hopefully for rain.) But any farmer knows that what is really needed are alternations of sun and rain. And all our human lives depend on the farmer's success.
Thomas Merton depicted the rain he experienced as "a festival." His use of that word made me remember a photograph I saw in Life magazine when I was a boy. It was of children and youth in a city in India, dancing about outdoors, completely drenched by the first monsoon. They had been parched for so long that they knew rain was a gift, and knew how to celebrate it as a festival, even to the point of bathing themselves in it.
More than that, as I've come to celebrate rain, I can also celebrate it as being ecumenical. That fact was expressed well by one second-century Jewish Midrash (commentary) on a Biblical psalm. To appreciate this statement about rain, we need to realize that in the Jewish faith-tradition, the central written teaching -- the Torah -- is celebrated as a great gift because it enabled people to create a community together. Nevertheless, there is, as this Midrash, explains, an even greater divine gift:
"The sending of rain is an event greater than the giving of the Torah.
The Torah was a joy for Israel only,
but rain gives joy to the entire world, including animals and birds."
~~~
Do you have a memory of an occasion in which you experienced rain as a gratuity?
(The Merton quotes are from "Rain and the Rhinoceros"
in Raids on the Unspeakable by Thomas Merton, © 1966. pp. 9-10.)
(The Midrash is Midrash Psalms 117 and is taken from The Green Bible, © 2008. p. I-99.)
3 comments:
You description of the photograph of people in India bathing themselves in the rain after a long time without rain made me realize how much I think about rain from my own personal and sometimes selfish viewpoint. Maybe most of the rain I have experienced has really been a gift after all, even if it occasionally came too much too fast. Thank you to for the wonderful Jewish midrash.
I've had the blessing to spend large chunks of time outside in forests, both for work and pleasure. I'm amazed at how thunderous a rain storm is in the forest. We often think of rain as quiet in suburban or urban landscapes, but in the trees the din is deafening. In May while I was conducting research I got caught in thunderstorm and spent it huddled under a tree as the rain sluiced down. It was a chilly and magical experience and I look forward to "getting caught in bad weather" again!
I remember the storms in the rain forest in Costa Rica. The first cue the rain was starting up was the complaining of peeved howler monkeys. Often, though, it would be many minutes until the rain managed to pinball its way down into the forest understory. By the same token, it would continue to rain in the forest long after the clouds had exhausted themselves.
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