Part of the difficulty is that it is impossible to predict what circumstances will arise in the months ahead. True, I can resolve to head into each day with a certain re-fortified spirit toward life, but I cannot always know what challenges I am going to have to respond to. The late 20th-century poet Wendell Berry wrote about the contingencies of even a single day's outing that...
"The chances change and make a new way."
It can be scary thinking about this unpredictability of life. Fortunately, we have been at this process of becoming since the day we were born. We have a lot of practice with it because becoming is built into our biological nature. As the neurobiologist Steven Rose explains, "Every living creature is in constant flux, always at the same time both being and becoming.... [A] newborn infant has a suckling reflex; within a matter of months the developing infant begins to chew her food.... The paradox of development is that a baby has to be at the same time a competent suckler and to transform herself into a competent chewer. To be, therefore, and to become...."
Faith-traditions place markers along the road of life to support us in our development: Such as baptism, first Bible, and Bar Mitzvah. Our faith-traditions also encourage us onward by reminding us that the ultimate Source of Life is also the very Ground of our Being that remains beneath us, supporting us even as we sometimes stumble.
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So too can our understanding of the Divine grow with us as we grow -- in both our being and our becoming.
~~~
Has your life ever taken an unpredicted path in a way that turned out to be fulfilling?
(The Berry line is from his poem "Traveling at Home," © 1988.)
(The Rose quote is from his chapter in Alas, Poor Darwin, ed. by Hilary Rose and Steven Rose, © 2000. p. 310.)
2 comments:
Is there any person's life which had not "taken an unpredicted path" at some point, as you put it? Would we really want it to be otherwise?
Even our earliest understanding and name for God indicates this idea of being and becoming. Scholars believe the 4 consonants for name of God - YHWH - are the imperfect tense of the Hebrew verb hawah / hayah (to be). In contrast to other verb forms which might indicate a completed or static event, the imperfect combines the idea that something has happened and is continuing to happen.
Our first unpronounceable name for God reveals not a static large man in the sky, but an un-gendered process of being and becoming. It is only once we try to make God pronounceable and comfortable that we get gendered nouns like Adonai and the Lord.
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