Friday, June 23, 2017

Wild and Free?

Under other circumstances, I might not have given a second thought to the single word "free."  After all, it was used in a common type of statement:  In an anthology of nature-writing, Words for the Wild, the editor Ann Ronald introduced an essay by Loren Eiseley, saying, "Loren Eiseley's wilderness differs somewhat from others' in [this anthology], but it is no less the terrain of what is wild and what is free."  Somehow my mind paused, and I began to ask questions about what it means to be free, and what might lie behind the appeal of a freedom that wilderness seems to offer.

I say "seems to offer" because wilderness and wildness can be idealized.  A predator in the wild might appear "free" to us, but how "free" is the prey that is being chased?

A foreign visitor looks at the U.S.
Alexis de Tocqueville
(1850)
Today in the U.S., we often associate getting out into the open spaces of wilderness with freedom, but that has not always been the case.  When the Frenchman Alexis de Tocqueville, eager to see the American wilderness, visited this nation in 1831, he concluded:  "In Europe people talk a great deal of the wilds of America, but the American themselves never think about them; they are insensible to the wonders of inanimate nature...."  The reason for such an American attitude at that time was primarily practical:  The hardship of merely surviving apart from the support-system of civilization made living "in the wild" anything but a pleasant getaway.  It would require the construction of mapped roads connecting towns, along with a change in attitudes, before Americans could resonate with Lord Byron's idea of "pleasure in the pathless woods."

We humans, like all living beings, depend upon other entities.  Despite that dependence, every living being -- if its life is able to reach a fullness -- must still obtain a type of freedom from something in its past.  A chick needs to hatch and leave its shell behind.  So also must adolescent humans find some separation from their parents.

That ambiguity regarding freedom can lead to human hypocrisy.  De Tocqueville made a wry observation about American society.  He said that when Americans are criticized for their behavior, they protest, "I have a right to do so" -- whereas when they see someone else doing something they do not like, they exclaim, "There ought to be a law!"

Paradoxically, we can find a kind of release, a kind of freedom, when we yield to some forms of dependence.  The bird finding the breakfast upon which its life depends is simultaneously gaining a temporary freedom from hunger.  And vice versa:  The being that is finding a new form of freedom is at the same time developing new relationships with new forms of dependence.  That young adult moving out of its parents' home now depends upon friends or a job to sustain the newfound freedom.

All always in motion.Self-actualizing is an ever-ongoing combination of freedom and ties, ties and freedom, all in motion.  We might employ that word "wild" in a slang sense by remarking upon what a "wild and crazy" kind of life it is to exist on this planet!

~~~

What do you think the purpose of freedom should be?  Can you give an example?

(The Ronald quote is from Words for the Wild, ed. Ann Ronald.  © 1987.  p. 237.)
(The Tocqueville quote is from his Democracy in America, as quoted in
Wilderness and the American Mind by Roderick Nash, © 1982.  p. 23.)
(The quote by Lord Byron is from his poem Childe Harold's Pilgrimage, canto IV, st. 178. [1817].)

1 comment:

Anonymous said...

I think our being free should be so that we can help other people be free, and I don't mean just politically. Our being able to rise above our own psychological sturggles should allow us to help people in their struggles.