There is one part of the natural world, however, that is singled out by St. Francis as being most like God, and it is surprising: Francis singles out the sun. When speaking to God about the sun, Francis says, "Of you, Most High, he bears the likeness."
Somehow it seems to smack of sun worship! Wasn't I taught in church-school how the ancient Israelites in the Bible took pains to differentiate their concept of God from the beliefs of the other ancient cultures that worshipped a planet or the sun? So why does Francis say that of all the things in the natural world God is most like the sun? We, today, in most mainstream Christianity are more likely to prefer that God be likened to something more close at hand than the sun, and something less likely to burn us. It's more comforting to think of God as being like a gentle breeze, or a good friend.
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So here is a paradox which might speak even more closely to the similarity between the sun and the great Divine Mystery we call God, who we never see: We receive light and warmth from the sun, but we could never touch the sun itself, much less enter its fiery core, without being consumed. Similarly, I can find intimations of God here on Earth, but how could my mind ever fully grasp what kind of power it can be that can make possible all of the 170-billion galaxies, with an average of 100-billion stars in each galaxy? My mind would be completely overwhelmed, consumed.
In 1654, the Christian philosopher Blaise Pascal experienced for about two hours one of those mystical experiences in which a veil is lifted and the Divine Mystery is experienced extraordinarily directly. For the remainder of his life, Pascal carried with him a piece of paper on which he had written a description of his experience of God. It's words in part were:
"In the year of Grace 1654, on Monday 23rd November...
From about half past ten at night until about half-past twelve.
FIRE.
... Joy, joy, joy, tears of joy."
~~~
What to you most strongly proclaims the greatness of the world we live in?
(The Pascal quote is taken from An Anthology of Christian Mysticism, by Harvey D. Egan, © 1991. p. 482.)
(The photo of artwork, by Frank Vincentz,
is used under Creative Commons Attribution-Share Alike 3.0 Unported license.)
(One translation of St. Francis's "Canticle" can be read at this external link: "Canticle.")